Friday, June 21, 2013

Mary Ann Bull (Criddle)- 4th Great Grandmother

Mary Ann Bull (Criddle)

4th Great Grandmother
 
Birth Date: 23 Jul 1813
      Birth Place: Bradford on Tone, Somerset, England
           Parents: Robert Bull and Elizabeth Trout
             Death Date: 10 Feb 1894
         Death Place: Meadow, Millard, Utah, United States
 
Spouse: Henry Criddle
  Marriage Date: 22 Jun 1837
Marriage Place: West Buckland, Somerset, England
 
 
Geneology Line: Max G. Frampton>Joseph A. Frampton>Mary Ann Adams>Salina Criddle>Mary Ann Bull
 
After Henry and Mary Ann were married, they settled in Taunton, England where Henry worked as a “Maltster”, “Journeyman Brewer” and “Brewer”.  In 1856, their son George was baptized, followed by his mother, Mary Ann a few months later, and finally, Henry.  Two of Henry’s children left for America in 1862. 
 
In Oct 1862 George Criddle and his family and his sister Sarah Ann arrived in Utah, the gathering place of of the L.D.S. Church.
 
After his arrival he wrote to his father at Taunton, England and advised his father to come to Utah, too. So four years after George emigrated, Henry Criddle, his wife Mary Bull Criddle and 4 children, Jane, Charlotte, Selina and Charles sailed on the ship, Conelius Grinnel, which set sail from London 30 May 1866. There were 26 persons under the charge of R. Harrison.
 
What ports the Conelius Grinnel docked at is not known or at what port this Criddle family embarked on the ship is not known but the ship sailed to the New York harbor. From New York they went to Nebraska. Kanesville, Iowa was where most of the outfitting was done for the overland wagon trains going to Salt Lake Valley after Winter Quarters was evacuated. Other stations used were Keokuk, Iowa; Kansas City, Mo; Mormon Grove, Kansas; Iowa City, Iowa; Florence and Wyoming, Nebraska. Florence, Nebraska was established for outfitting about 1858 and Wyoming, Nebraska about 1864.
 
The Henry Criddle family were in the company of Joseph S. Rawlins which left Wyoming, Nebraska 2 Aug 1866 and arrived in Salt Lake Valley on Oct 1866. There were in the company about 400 people and 65 wagons.
 
When half way across the plains between Nebraska and Utah, Henry became sick. As the company continued on to the Salt Lake Valley, Mary Criddle with her 4 children and sick husband remained behind at a temporary camp. After the death of Henry on 16 Sep 1866 and his burial on the lonely plains, the wife and children joined another company who were going through to Salt Lake. So the Criddle family did not arrive in Salt Lake Valley when their original company arrived, but came a few days later. Sad was the meeting of the son, George and his sister Sarah Ann who had preceded this little mother to Utah when told of the lonely unmarked grave on the plains, which was the haunt of the wild Indian, buffalo and coyote.

 
 

Henry Criddle-4th Great Grandfather

Henry Criddle

Birth Date: 14 Mar 1814
Birth Place: Trull, Somerset, England
Parents: William Criddle and Mary Turner
Death Date: 16 Sep 1866
Death Place: Pacific Springs, North Dakota
 
Spouse: Mary Ann Bull
Marriage Date: 22 Jun 1837   
 Marriage Place: West Buckland, Somerset, England
 

 
From the Deseret News, Salt Lake City, Utah, USA on 7 Nov, 1866, pg 8, Henry Criddle's obituary. It appears that this obituary first appeared in the Millennial Star, a Mormon newspaper of sorts, and was asked to copy it to the Deseret News.
 
Geneology Line: Max Gerry Frampton>Joseph A. Frampton>Mary Ann Adams>Salina Criddle>Henry Criddle
 
Henry, his wife, and five children left for America in 1866. After a difficult voyage and journey on the plains, Henry took a chill when he and the other men were forced to hang onto the wagons while crossing an extremely cold river. He developed pneumonia and died in Pacific Springs, Dakota Territory. He was buried 17 Sep 1866 alongside the trail in Antelope Springs, Albany, Wyoming. Mary Ann brought the rest of her family to the Valley where eventually all of them were joined together.
 
 

Monday, May 27, 2013

Catherine Martha Eller (Stoker)- 5th Great-Grandmother

Catherine Martha Eller (Stoker)
5th Great Grandmother
 
Birth Date: 6 Mar 1773
Birth Place: Rowan, North Carolina, United States
Parents: Peter Eller and Elizabeth Dick
Death Date: 1 Jul 1850
Death Place: Council Bluffs, Pottawattamie, Iowa, United States
Spouse: Michael Stoker
 
 
Geneology Line: Mary Leona Dalley>William Sylvanus Dalley>Catherine Melissa Hulet>Catherine Stoker>David Stoker>Catherine Martha Eller
 
 
Catherine Eller Stoker is the earliest ancestor of the Stokers and Graybills (excepting son-in-law Michael Graybill Sr.)buried in the Stoker - Graybill Cemetery as well as in cemeteries elsewhere in Pottawattamie County and surrounding counties. Her tombstone no longer is to be found in the cemetery. She was born on March 6, 1773 in what is today's Ashe County in the mountains of western North Carolina. Her parents were Peter Eller and Elizabeth Dick (see "The Ellers in America", by J. W. Hook) of German descent. Catherine married Michael Stoker, Sr. in about 1791 and they had eight children born to them in North Carolina. The Stokers and Graybills moved to Jackson County, Ohio together in 1814 where Michael and Catherine Stoker's ninth child, Eller Stoker was born. Five of the nine children are buried in the Stoker - Graybill Cemetery.
 
On January 19, 1833 Mormon missionary Luke S. Johnson baptized several members of the Stoker family into the Church of Jesus Christ of Latter-day Saints (LDS). By the end of 1833 other Stoker and Graybill family members also were baptized through the missionary efforts of Seymour Brunson and John Fisher. Several years later the Stokers and Graybills heeded the call by Joseph Smith to settle in Missouri. During the next several years the family, along with the rest of the Mormons, was subjected to persecutions in Missouri and the expulsion of the Mormons. The family relocated with the other Latter-day Saints to the state of Illinois. Michael Stoker, Sr. did not make the move from Missouri and it is assumed that he died in Missouri.
 
Joseph Smith selected an area of Hancock County in Illinois along the Mississippi River for the Latter-day Saints to settle and named the city Nauvoo. Catherine Stoker and most of her progeny lived in the environs of Nauvoo until February, 1846 when the Latter-day Saints were again forced to flee. The Mormon Trail was established through southern Iowa and terminated in Council Bluffs which served as a staging area for the migration on to Utah. It is estimated that Catherine Stoker died in 1850 and was one of the earliest burials in the Stoker - Graybill Cemetery.
 
There are LDS records that show that Catherine Stoker was baptized for a number of relatives in the Mississippi River prior to the completion of the Nauvoo Temple. After the temple was completed, Catherine Stoker is shown to have received her endowments on Wednesday, January 21, 1846 as recorded on page 163 of the Nauvoo Temple Endowment Register.
 
On July 30, 1843, in Nauvoo, Illinois, Catherine Stoker received the following Patriarchal Blessing from Hyrum Smith:
Sister Catherine, I lay my hands upon your head in the name of Jesus of Nazareth and seal you up unto Eternal Life from this very hour for this is thy Blessing for thy days and years are on the decline. Nevertheless there are some more to be multiplied upon thy head and a consolation to inspire your heart yet in the days of your Pilgrimage and you have a crown laid up for you in the Mansion of your Father and ye shall stand in your place and in your station as a Mother in Israel as one that hath kept the commandments and that hath been faithful. Since you believed, therefore you are blessed in time and your blessing shall be continued in eternity, for you are sealed here on earth and sealed in heaven that you may live and be comforted with this comforter that your name is written as is made known by the Spirit in the Lamb's Book of Life and shall not be blotted out, but shall be continued henceforth and forever and there is a blessing on your house, even your children from generation to generation and the priesthood is theirs according to the rights of lineage and the covenants and promises made to their Father Abraham, Isaac and Jacob. Therefore, let your heart be comforted henceforth and forever for the promise is sure and your days shall yet continue for a season and your name shall be perpetuated from generation to generation and handed down in honor by your children until the latest generation. These blessings I seal upon your head in the name of Jesus. Amen
 
Copied from the original by Emily Jane Graybill; Council Bluffs, Iowa; March 20, 1916.
 

Michael Stoker-5th Great-Grandfather

Michael Stoker
5th Great-Grandfather
 
Birth Date: 24 Mar 1762
Birth Place: Frederick, Frederick, Maryland, United States
Parents: John Michael Stoker and Ana Barbara Romerin
Death Date: 27 Oct 1836
Death Place: Caldwell, Missouri, United States
 
Spouse: Catherine Martha Eller
Marriage Date: 1791
Marriage Place: Rowan, North Carolina
 
 
Geneology Line: Mary Leona Dalley>William Sylvanus Dalley>Catherine Melissa Hulet>Catherine Stoker>David Stoker>Michael Stoker
 
 
Michael Stoker was born in Frederick, Frederick County, Maryland to John Michael Stoker and Ana Barbara Romerin. John and Ana were of German descent and after their marriage had in the German speaking community of Frederick, Maryland. They belonged to the Evangelical Lutheran Church which had been officially established about 1746. Before this time it was known as the Monocacy Lutheran Congregation.
 
After the French and Indian War new territories were opened up to European settlers. Michael moved south locating just inside the North Carolina state line on or near the head waters of New River in Wilkes County. Country side events that were going on at the time shaped the settlement patterns and life styles. In the book German New River Settlement: Virginia by Rev. Ulysses S. A. Heavener, the author goes into detail about life for the German settlers in the New River territory. Rev. Heavener states that the Germans of this area were not used heavily in the Revolutionary War because of the language barriers. It is known from parish records of these early years that the people still spoke and wrote in their native language, although English influences can be noted. Reverend Heavener further states that the military titles found among the Germans were from their fight with the Indians. But that is not to say that the Revolutionary War was not around them. "In the movements and battles of Cornwallis and Tarrelton about Greensborough, North Carolina, in the Revolutionary War, menaced the people of the Northern part of the Colony of North Carolina as well as those of the southern part of Virginia. In fact they were seriously threatened" (Heavener 1976).

Michael (Stockerd) Stoker is listed on the 1790 census record for Morgan District, Wilkes County, North Carolina as being over 16 years of age and with no other family recorded. At that time Michael would have been a 28 year old bachelor. (At this time there is no evidence that any of Michael's immediate family went to North Carolina with him.)
 
In 1792 Michael married Catherine Martha Eller, daughter of Peter Eller and Elizabeth Dick. She was born on 6 March 1773 in Rowen County, North Carolina. In a few records found in the Church of Jesus Christ of Latter-day Saints genealogical database there is reference to a middle name of 'Martha': Catherine Martha Eller. The middle name of Martha has been verified by the Eller Family Organization. The ancestry of Catherine Eller has and is being very well documented by the descendants of the Eller families. Recently these researchers found the homestead of Peter Eller in Ashe County, North Carolina where Catherine Eller was born.
 
Michael Stoker had a farm on the North Fork of New River in Ashe County. Then on 29 December 1792 Michael (Strucker) purchased: "100 acres from John Dick of land on Naked Creek in Ashe (Wilkes) Co. which creek flows west into the South Fork of New River" (Hook). The Morgan district, in which this land was located, in 1799 became part of the new Ashe County, North Carolina and was the same district where Peter Eller, John Koons and Conrad Dick lived. All now related by Michael's marriage to Catherine. There are two other reasons why Michael may have traveled south:
 Living in North Carolina at this time was Jacob Fah born 1765. He was the son of Jacob Faw (Pfau) and his second wife. Jacob Faw (Pfau) was Elizabeth Faw's father.
 
Michael grew up around a religious group called the Moravians. They migrated a very large colony into northwestern North Carolina.
 
Michael (Strucker) is listed on the 1800 Ashe Co. census records as 'head of family' with one male age 0-9 yrs (David), one male age 26-45 (Michael), two females age 0-9 (Mary [Polly] and Elizabeth), one female age 26 (Catherine). The Eller, Koonz, and Graybill families are also listed.
 On the 13 March 1806 Michael applied for 150 acres of land on the North Fork of the New River adjoining his existing land. The land was then surveyed and on the 27 of November it was granted to Michael .
 
The first child of Michael and Catherine, Mary (Polly), was born on 24 Nov 1792 in Wilkes County, North Carolina. Next. David was born on 23 March 1795 under the same county title. After Ashe County was organized in 1799 the following children were born under the new county title. Elizabeth Stoker 20 or 23, February 1800, John W. Stoker on the 16 March 1802, Michael Stoker (Jr.) on 10 February 1805, Rebecca Stoker on the 19 March 1807, Catherine Stoker on the 19 March 1809, and Jacob Stoker on the 7 April 1812. The children were raised near their extended family members who also lived within the territory keeping the families close knit. Their oldest daughter, Mary, married Michael Graybill about 1811 in Ashe County, North Carolina. After this first marriage the Graybill families inter-twined with the Stoker line several times- many staying close to each other.
 
Westward Ho!
 The area later to be known as Jackson County, Ohio was now opened for new settlers after the end of the Revolutionary war in 1783. The land had a large salt deposit on it which the United States government needed to further the country's expansions. in 1794 the Shawnee Indians were put on reservation land.
"The first settlers (white)... did not care to settled at the licks. They could not get good title to the land, so a "squatter sovereignty" prevailed, and a small village called Poplar Row grew between what is now Main Street and Salt Creek. Poplar Row was under the control of the national government until 1802; and between 1802-16, it was under the jurisdiction of the State of Ohio." (Columbus and Southern Ohio Electric Co. 1957)
 Three counties emerged from within this area of Ohio: Athens, Gallia and Ross. It was Ross County that included the Jackson City, Ohio area itself. By 1850 the area supported over 111,000 people with nearly 51% of the population speaking German.
 
The Stoker family with some of their extended relations joined the migration of pioneers moving west into the new state of Ohio. The party of Graybills and Stokers, ranging in age from infants to elderly, crossed the border into Ohio on Christmas day of 1815 (Lewis 1975). There is a copy of a newspaper article, with the unconfirmed date of 1896, which is an interview with Catherine Stoker Lackey. It states that the Stoker family came to Ohio in February 1815 (Stoker 1993). In the history book written for Jackson, Vinton and Scioto Counties in 1916 it states that Michael and David Stoker came from Stokes County, North Carolina in 1806. Catherine Stoker (David's sister) married Alexander Lackey. Some of their descendants still live in the area. (Willard 1916) The date of Michael and Catherine's family arriving in 1806 is in error as they were still in North Carolina.
Of the Stokers upon their arrival to Ohio the newspaper article further states that: "There was quite a large family of them, consisting of father and mother, five brothers, three sisters, and a brother in-law by the name of Craybill (Graybill). They came in wagons, bringing all their good with them, as far as the salt works on the Kanawah river, and there on account of bad roads, they loaded their goods on pack horses. They crossed the Ohio river some time in February. Coming to this county in 1815, before its organization, they were directed by a gentle man by the name of Arthur to a sugar camp near the old Hensen place, and there they stayed till a log cabin could be erected for a home..." (Stoker 1993).
 
Michael and Catherine's youngest child, Eller Stoker, was born on the 28 July 1816 in Bloomfield or Madison Township, Jackson, Ohio. It is also at this place that their daughter Rebecca, at the age of nine, died and was buried in a small cemetery on what was then the farm of Mr. Daniel Williams along side his own daughter. Catherine Stoker Lackey stated that this was the beginning of the cemetery for the area.
 
While in Ohio the children went to school in a rude log structure with a chimney in the corner. The school boys would take turns chopping wood for the fire place.

Alexander Lackey's family moved into the Ohio area from Virginia in 1806. Settling first in Gillia County then moving to help settle Bloomfield Township in Jackson County. It was here they became friends with the Stoker family. Alexander later married Catherine.
 
"When the Lackeys and Stokers first came here, the country was all woods. Wolves were so numerous, it was next to impossible to keep sheep, and their howling would make the night hideous. Bear, too, were plentiful, and it was no uncommon thing to hear the pigs squealing and to rush out and find that a bear had devoured a pig, or had eaten a shoulder off of one of the larger hogs" (Stoker 1994).
 
The town of Jackson was first laid out in 1817. By the 1820's other school houses were built but with no iron or glass in them. In Bloomfield Township the school was started by a lame man named Stephenson. The teachers were boarded by the patrons and given very few wages. In an article written by Charles P. Harkins and printed in the Jackson Herald on Feb. 17, 1959 he recounts that: "From our location six school bells could be heard calling boys and girls to school during the school season. They were Lackey and Vegas in Bloomfield Township... Each of these bells had a distinct tone of its own and as they rang it was easy to tell which school was giving you an invitation to come."

Within the records of the Ohio River Valley Survey are land transactions of Michael Stoker. Under the Cash Land Entry Act and with a signature date of July 1, 1829: Michael purchased 80 acres of land, Alexander purchased 80 acres of land, both in Jackson County near each other. On Michael's land record he has added Sen. to his title.
 
According to land records illustrating the layout of the early town of Vega: Michael's home was located where the church is currently standing. A newspaper article interview with Catherine Stoker (Lackey) stated that they lived "a few rods above the present site of the Vega school house" (Stoker 1993). Detailing of the survey measurements with the township and range figures would verify the exact location. The land record for Alexander Lackey can also be found within the Ohio River Valley Survey. Michael's father, Joh Michael Stocker, had land recorded in Perry County, Ohio, located north of Jackson County. Michael's brother, Jacob, also had land recorded within the same county of Ohio as their father.

At this time there was a zealous conflict between the Baptists led by Levi McDaniel and the Methodists led by Gabriel McNeal. This conflict would be the catalysts that would have a strong impact and change the lives of the Stoker family.
 
Religious Life.
 Michael and Catherine's family were always active in religion from their earliest beginnings. They were part of the Evangelical Lutheran Church in North Carolina, and after they had moved to the German colony/town in Jackson County, Ohio, they joined the Vega Methodist Church. It was into this religious fervor that missionaries for the Church of Jesus Christ of Latter-day Saints arrived.
 "A colony of families of German ancestry settled in the Vega area about 1816, having come from Ashe County, North Carolina and Frederick County, Maryland. Shortly after the Mormon Church was founded in New York state, migrants and missionaries came to this county. Many converts were obtained in this German colony, as well as a few in the town of Jackson. Most of the meetings were held in the Michael Stoker (Stucker) home, where Vega Church is now located. Historical records of the Church of Jesus Christ of Latter-day Saints tell of these meetings at the Stoker home and in the Jackson settlement in 1832 and 1833... All of the orthodox denominations in Jackson county were following the same persecution methods (as) was being done all over the Ohio, the Mormon group of this area were finally forced to sell their lands for whatever price they could obtain and move on..." (Perry 1959).
 
Activity records from the Church of Jesus Christ of Latter-day Saints church have been found for the family except two of Michael and Catherine's children. Rebecca who died in 1821 and Catherine, who married Alexander Lackey. These conversions took place between 1833 and 1836. Luke Johnson and others baptized many of Michael Stoker's family into the church. Luke states in his autobiography that he baptized several Stokers living in Jackson County, Ohio in January of 1833 (Johnson 1864).
 
Michael, 74 years of age, and Catherine, 63 years of age, lived in Bloomfield Township until the fall of 1836, when on October 27 they sold their farm and moved with their new church settling near the new town of Farr West, Missouri. Land records state that on 27 October 1836 Michael Stoker sold all his land, eighty acres, improvements and water rights to Wm. Wilmore. Sec 34, T. 8 R. 17 W 1/2 of the NW 1/4. When Michael sold their home in Jackson, Ohio they left their daughter Catherine, and her husband, Alexander Lackey, in the care of the Lackey families. Catherine and Alexander later joined them in Missouri for a brief period of time. During the church's "Missouri Conflict" Catherine and Alexander returned to the Lackey family in Ohio. The 1850 census records for Bloomfield Township list Catherine and Alexander Lackey along with Adam Lackey.
 
Far West, Missouri, or Shoal Creek/Boone as it was originally named, was mostly a wilderness area in 1836. By the spring of 1838 the population was more than 5,000 including 100 people who were not Mormons. There were 150 houses, four dry good stores, three family groceries, six blacksmith shops, one printing office and two hotels and one large school house which was also the church and courthouse. A Mormon temple was in its beginning stages and church members from Canada and Kirtland, Ohio migrated to Caldwell County, Missouri to settle in "Di-Ahaman"
 
After the Mormons settled in Jackson County, Missouri, they were driven by mobs from one county to another.
 
The church members were eventually given the land of Caldwell County, Missouri upon which to build their new community, all with agreement of its current citizens. The Mormon saints brought good commerce to Caldwell County and its neighboring towns. (In Jackson County the church members were still being hunted down.) Because of the rapid growth of the Mormon church over the next few years, Caldwell County experienced a population explosion. Mistrust and fear reared its head again, and finally the members of the Church of Jesus Christ of Latter-day Saints were asked to leave the state of Missouri all together. A "Mormon Extermination" order was given by Governor Boggs that sent 1200 families into the winter weather to perish if they could not reach help in time. This exodus cost many church members their lives including Michael Stoker. His burial location and death date of 1836 has been recently found in Farr West by Devon Dahl, Vice President of the Eller Family Organization.
 
 This time there were many poor among the church membership that could not afford to make another journey. It had taken all that the people had to start the homesteading process over again. The church leaders asked Caldwell County's political leaders for assistance and enough time necessary to help all the saints move. The community leaders did not want to go through another violent period as had happened in Jackson County therefore they granted the request. Members of the church helped each other find supplies and build transportation by spreading around what little they had as far as it would go.
 
The final Missouri exodus began in the fall of 1838, and by 20 April 1839 it was all but completed. It is recorded in the Church's history that between twelve and fifteen thousand people had left the state. Sadly due to hunger and extreme exposure once again many of the aged and sickly died while en route.
 
There is a small note in the 1950 Kingston's Messenger, reprinted by Caldwell County Historical Society in 1990 on the Mormon settlement: "A group of people called Mormons who believed and practiced a peculiar religion came to Caldwell County in great numbers in the year of 1836. At the close of the year 1835 the Governor of Missouri had set aside Caldwell County as a home for this religious sect, trouble arose which led to bloodshed so an order was issued expelling the Mormons from the county and also the state. This was in December of 1838, they were given until May the 10th to vacate. The population of Caldwell County was at that time 7,000, after the Mormons left only 1,00 people remained. Far West was the largest city North of the Missouri River and the largest ever in Caldwell County. Had these Mormons been allowed to remain, what Salt Lake City is today Far West might have been, with their ambition and our natural resources combined would far excelled that desert land that blossomed as a garden under their hands."
 
Exodus to Quincy, Adams County, Illinois.
The main body of the Church of Jesus Christ of Latter-day Saints exited Missouri via Quincy, Illinois with some going north into the Iowa territory. Staying true to their new religion the Stoker families were again forced to leave their homes. Crossing the plain they settled in Adams County, Illinois. The families are listed on the 1840 census of Adams County.
 "In the Spring of 1838 Catherine Eller Stoker, (now widowed) with three of her children's families, their goods cramped in one ancient wagon, wearily walked most of the way across Missouri. They brought with them three old horses. These exiles had their trials getting out of Missouri. John Welker, one of Catherine's grandsons described it as follows: "We traveled through snow and rain and mud and water, laying out in the storms to sleep during the nights. All this I have passed through... We made our way out of the state of Missouri to the Mississippi River through much suffering and privations"(Stoker 1994).
 
Michael Stoker died during the times of the persecution of the Saints.  It is unknown how he died. He is buried at the Far West Burial Grounds.

 

Tuesday, May 14, 2013

Margaret Ann Noah- 4th Great-Grandmother

Margaret Ann Noah (Hulet)
 
4th Great-Grandmother
 
Birth Date: 19 Apr 1794
Birth Place: Kennet, Chester, Pennsylvania, United States
Parents: Johan Mathias Noah and Elizabeth Schmidt
Death Date: 15 May 1851
Death Place: Springville, Utah, Utah, United States
 
Spouse: Charles Hulet


Geneology Line: Mary Leona Dalley>William Sylvanus Dalley>Catherine Melissa Hulet>Sylvanus Cyrus Hulet>Margaret Ann Noah (Hulet)
 
 
Margaret Ann Noah was born in Kennet, Chester Heights, Delaware County, Pennsylvania on April 19, 1794.  She was christened December 21, 1795 at Philadelphia, Pennsylvania.
During the years 1804 and 1805, their family moved to Nelson, Portage County, Ohio where her father bought land and followed in his work as an agriculturist. 
 
Margaret Ann Noah met and married Charles Hulet, a widower and farmer, (the brother of Sally Hulet, who married Elisha Whiting, Jr.) on October 10, 1816 at Ravenna, Portage County, Ohio. Charles was born in Lee, Berkshire County, Massachusetts on March 3, 1790.
 
One year after the Church of Jesus Christ of Latter-day Saints was organized, in 1831, missionaries visited in nearby Nelson, Ohio, where their family was taught and baptized by Parley P. Pratt in February of that year. 
 
Soon after their baptism, they felt the vicious persecutions against the Church and felt the need to move from Ohio to Missouri, then on to Illinois.  After the saints were driven from Nauvoo, they crossed through Iowa and stayed in Council Bluffs until 1850. 
 
Charles and Margaret Ann Hulet, with some of their children, crossed the plains with the Aaron Johnson Wagon Company and arrived in Salt Lake Valley on September 12, 1850. 
They were sent to Springville, Utah Territory, where they were one of the original thirteen families to start a settlement there. 
 
Margaret Ann was the mother of ten children and raised them to be righteous and true to the faith. She was known as an angel of mercy.
 
Margaret Ann was a very good practical nurse.  She did so much for so many, caring for the sick.  She was known as Nurse Hulet.  An epidemic of diphtheria struck the town and while she was caring for a family of children next door, she contracted the dreaded disease and died on April or May 15, 1857.  Her husband Charles Hulet died May 9, 1863 at Springville.
 
Her parents were John (Johan) Mathias Noah, born October 20, 1760, at Dresden, Saxony, Germany who died at Garretsville, Portage, Ohio April 1, 1849; and Elizabeth Schmidt, born on Christmas day, December 25, 1768, at Chester Heights, Delaware County, Pennsylvania. 
 
 
Margaret Noah Hulet is interred in the Springville Cemetery in Springville, Utah
 


Charles Hulet- 4th Great-Grandfather

Charles Hulet
 
 
4th Great-Grandfather
 

 
 
 
Birth: 3 Mar 1790
Birth Place: Lee, Berkshire, Massachusetts, United States
Parents: Sylvanus Hulet and Mary Lewis
Death Date: 9 May 1863
Death Place: Springville, Utah, Utah, United States
 
Spouse: Margaret Ann Noah
Marriage Date: 16 Oct 1816
Marriage Place: Ravenna, Portage, Ohio

Geneology line: Mary Leona Dalley>William Sylvanus Dalley>Catherine Melissa Hulet (Dalley)>Sylvanus Cyrus Hulet>Charles Hulet>Sylvanus Hulet
 
Charles Hulet was born in 1790. While living in Portage, Ohio, he built a blacksmith shop and made a living as a wheelwright, wagon maker and blacksmith. He also had a cottage industry of making chairs. Charles discovered sugar maple trees and set up a cheese-making factory. The enterprise had much to do with the prosperity of Portage County for the next seventy-five years.
 
Charles married Margaret Ann Noah, after his first wife’s death, at Ravenna Township, Portage County, Ohio October 10, 1816. Charles’ brother Sylvester heard the story that Joseph Smith had found a book written by civilized people who once lived in America.
 
Coming into the new country during the years 1815 to 1820 were men and women of various religious beliefs and ideas. Sometimes there were clashes and hard feelings.
About 1830, there came into the Portage County Joseph Smith, noted founder of the Church of Jesus Christ of Latter-day Saints. With him was Sidney Rigdon, former pastor of the Disciple Church in a nearby township of Mantua, Portage County. He had embraced Mormonism. These men secured a great many converts to their new religion.
 
It was around this time that the Mormon missionaries came to the Hulet settlement in the Nelson township and asked to hold a meeting in the home of Charles Hulet. Permission was granted to them. The Hulet family became interested in this new and different religion. They attended their meetings held by the Church leaders whenever possible.
 
Some people were suspicious of the motives of these men, thinking they would try to get all the property into the hands of the Church. There were also charges that they were advocating polygamy. In addition to these charges, they were accused of preaching a form of Communism. This was a time of great unrest among religious thinking people.
 
Shortly after Parley P. Pratt and the Prophet Joseph Smith held their meeting in the Hulet home on a cold wintry night, Joseph Smith was at the bedside of one of his children, who was critically ill. Joseph, along with Sidney Rigdon, were dragged from their homes out into the night be a vicious mob. Tar was poured over them and then they were rolled in feathers already having been badly beaten. Then they were placed on a rail where they were forced to ride until they fell from it unconscious and were dumped into a vacant field. When Joseph Smith regained consciousness, he crawled to his home. When his wife Emma saw him, with blood streaming from his wounds and covered with black tar and feathers, she fell in a dead faint. It was weeks before all the tar was removed from their bodies
 
A short time after this tragic experience of the Church leaders, the Hulets again went to hear them bear their testimonies that they knew of a surety that God lives, and to the truthfulness of the Gospel, which had been restored to mankind on the earth. Each time they heard the testimonies of the Church leaders, their own testimonies grew stronger. All the Hulets who were old enough in 1831 were baptized.
 
Soon after joining this new religion, they found themselves social outcasts, and were subjected to the bitter persecutions met out to all who had become members of the new and hated religion. They found it necessary to abandon their homes and most of their belongings and seek a retreat elsewhere. No matter where they were driven, the Hulets always remained together, finally settling in Jackson County, Missouri where they purchased a farm and began tilling the ground.
 
Here again, they found people were hostile toward them and didn’t hesitate in making them aware of the fact. It wasn’t an uncommon thing for the menfolk to hide under grain and corn shocks to keep from being killed by the mobs. Their families had to take great care not to be seen when taking food to them. In the fall of 1833, the Saints had to leave hastily because conditions had become so serious from mob violence. Four or five families were forced to ride in one wagon, thus leaving very little room for foodand other necessities. They traveled about 60 miles where they camped in a grove of trees for the winter. In February they ran out of food. Some of the men attempted to go back to their abandoned homes to get some of the ample provisions they had left in their hurried retreat. As they neared their homes, they were met by the mob that had earlier forced them from their homes. An uncle of Sylvanus was struck on the head with the butt of a revolver, injuring him severely. Some of the group were killed, many injured and wounded, causing them to suffer many weeks from the beatings and wicked treatment at the hands of the mob. Those poor suffering souls were told that if they didn’t leave Jackson County, they would be shot down like rabbits.
 
After six weeks of the most severe persecution, the Saints crossed the Missouri River into Clay County. They found the people in Clay County to be very hostile too, but they continued to live there approximately six years even though they found that area to be damp and swampy. Here too, the Hulets withdrew a short distance from the main body of the saints and established a settlement, known as the “Hulet Settlement”.
 
A great number of the saints, weakened from their many harrowing experiences, sickened and died. During the sixth year in Clay County, the mob spirit became so strong that the saints were again forced to gather a few of their belongings and leave. They now traveled to Far West, Missouri. Here they were again harassed. It seemed that nowhere were they to find peace. At this placed, it became necessary for two or three families to live in one house for the sake of protection.
 
During these trying times, the Prophet Joseph and his brother Hyrum had been seized and put in jail. The saints were in need of flour, but were afraid to go to the mill to have their grain ground, so pounded corn as best they could to use in place of the much needed flour. They built a high mud wall around their settlement as protection against the mob; nevertheless, conditions became increasingly worse until they were again forced to gather what few belongings they could and flee for their lives with a prayer constantly in their hearts that somewhere they could find peace.
 
After being forced from their homes in Far West, they took up residence in Nauvoo, Illinois. Here the Hulets met and became acquainted with all of the General Authorities. They heard the Prophet Joseph preach and teach the gospel many times.
 
Grandfather Sylvanus, in describing the prophet said: “He had a wonderful disposition, showing great love for all mankind; especially was he kind to little children.”
 
Church history tells us: “Joseph Smith stopped at the Hulet settlement on the way to his home at Hiram.” Again, in 1835 it states “Joseph Smith visited with the Hulets in Clay County, where he advised them to be careful of the gift of tongues.” They were told that the Devil could use it as well as the Lord. One Sunday when the people were speaking in tongues in Sacrament meeting, two women who had quarreled during the week began quarreling in tongues, proving the Devil could use the gift of tongues too.
 
After the saints reached Nauvoo, it was revealed to the Prophet Joseph that a temple must be built at once. Although many of the Saints hadn’t had time to build comfortable homes, they turned their wholehearted attention to the construction of the Temple. The many revelations given to the Prophet had been studied and analyzed; the doctrine of salvation for the dead and the sacred rituals of the Temple were explained and understood. It seemed the saints were being prepared for the great sorrow which was to come to them through the martyrdom of their leader, the Prophet Joseph and his brother Hyrum on 27 June, 1844 at the Carthage Jail in Illinois.
 
One by one, the Church leaders returned to Nauvoo when they learned of the death of the Prophet. Sidney Rigdon was among the first to arrive. A meeting was called in which Sideny Rigdon spent two hours telling the saints why he should be sustained as their leader and guardian of the Church. He was followed by Brigham Young, who emphasized the fact that their Prophet would desire them to stay together. He told them that the Twelve were the true successors, holding all the powers of the Priesthood. It was during this historic speech that a miraculous transfiguration took place, attesting as a witness that Brigham Young had been accepted by the Lord as the true successor of the Prophet Joseph Smith.
 
Great grandfather Charles and grandfather Sylvanus along with a great number of others of our ancestors were in attendance at that meeting and witnessed this great and marvelous manifestation.
 The exiled saints camped on the banks of the Mississippi River until the ice was thick enough for them to cross over to the other side. After finding a suitable camping site, they made plans to remain there until spring. This place they called “Winter Quarters”. This was during the winter of 1847. There was much suffering due to lack of food, clothing, and the many things so necessary to the comforts of life. Many of them died from the impoverished conditions under which they were forced to live.
 
When spring came, those who had survived the winter moved on to Mt. Pisgah, Iowa. Here they tilled the ground and planted crops. Some went on to Council Bluffs, Iowa, which was situated on the banks of the Mississippi River, leaving the crops for those who remained and others who would come later to harvest, that all may be fed.
 
It was at Mt. Pisgah that the Hulets and Stokers became acquainted. The Stokers had embraced the Gospel in Jackson County, Ohio, and seemingly had arrived at Mt. Pisgah before the arrival of the Hulets.
 
Charles and family came across the plains and settled in Springville where his wife died in 1851. Margaret was a good practical nurse and was commonly known as Nurse Hulet in Springville.  There was an epidemic of diphtheria and while she was caring for a stricken family, she contracted the disease herself and died.  She was one of the first to be buried in Springville. 
 
Charles later married Anna Taylor and Mary Lawson Kirkman and died at 73 in 1863. Mary Lawson Kirkman (1823-1899) was born in England. She married Robert Kirkman (1822-1856) in 1845. They migrated to America in 1856. Robert and an infant died on their way to Utah, leaving Mary with five children to care for. She married Charles Hulet (1790-1863) in March 1857. They had two children, but Charles died in May 1863. A few years later Mary married Joseph Cook (1830-1893); they had one child. After Robert's death Mary settled in Springville, Utah.
 
 
 
Nauvoo temple register that shows the endowments for Charles Hulet and Margaret Ann Noah Hulet
 
 
Property owned by Charles Hulet in Nauvoo, Illinois
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I found this video of a couple who went back and located where Charles Hulet's farm was located.  It also shows them going to the cemetery where Charles' father, Sylvanus Hulet (my 5th great-grandfather) is buried in Portage, Ohio.  Sylvanus was a Revolutionary War Veteran.  Pretty cool stuff!  The videos a little long, but interesting. you can either go to the first link for the video, or you can go to the second link which is their website that gives more info on the Hulet family.
 
 
Sylvanus Hulet, Revolutionary War Veteran--Charles Hulet's father
Buried in Portage, Ohio
 
 
Marker placed at Sylvanus Hulets gravesite to honor him as a Revolutionary War Veteran
 
 
 
 




Sunday, May 5, 2013

Eliza McKee Fausett (Ivie)

Eliza McKee Fausett (Ivie)
 
 

My 4th Great-Grandmother

 
Birth Date: 5 July 1808
Birth Place: Duck River, Bedford, Tennessee, USA
Parents: Richard Fausett and Mary McKee
Death Date: 8 Aug 1896
Death Place: Scipio, Millard, Utah, USA
 
Spouse: James Russell Ivie
 
 
 
Geneology Line:
Max Gerry Frampton--Verle Ivie--James Ammon Ivie--Benjamin Martin Ivie--Eliza McKee Fausett
 
Eliza and her husband were converted to the Church of Jesus Christ of Latter-day Saints in early 1830.  Parley P. Pratt was one of the elders who came to their home often and helped baptize some of her family.  they assisted him in his escape to Illinois after he was able to break out of jail in Missouri.
 
Eliza served as a midwife while at Winter Quarters and when crossing the plains in Brigham Young's wagon company.  Her oldest son and two son-in-laws served in the Mormon Battalion.
 
After their arrival in the Great Salt Lake Valley, they spent the winter.  Then they moved to Bountiful and later to Provo where she served as a midwife and nursed the sick.  They were called to settle Mt. Pleasant and later Scipio where she also met their needs as a midwife and nurse.
 
After Eliza's husband was killed by the Indians in an early morning raid on Scipio, Eliza continued to live there with her son, Alexander, until her death at age eighty-nine.
 
Hettie M Robins gives us the following description of Eliza M Ivie’s last years.
“After the death of her husband, the care of Eliza fell on the shoulders of her son Martin and his wife, Martha Ivie. Her son moved a one-room log house onto his lot so his mother would be near them. When her son bought a larger home his mother was given a large sunny room to live in. I imagine I see it now with its fireplace and one or two pots hanging from hooks over the flames of coals. There was a very small cook stove in the corner. Her table was next to the fireplace. Just under the window was the large black box or chest that came across the plains with them. Next was the four-poster bed with rawhide stripes crisscrossed for slats or springs. The floor and hearth were scrubbed clean enough to eat on. White short curtains were at the windows. The white cover on the black box and cover over the bed pillows all with knotted edging and made out of course white cotton yarn. I remember her telling everyone once that although she was dead and laid out of the cooling board, she said, "But I fooled them, I came back to life again because my mission on earth was not finished." She would sometimes get a little out-of-sorts at some of our pranks and say: "If you youngans don't behave yourselves when I die I will come back and haunt ye."
 
"Both Grandparents had received their patriarchal blessings. I can remember so well, seeing dear little Grandma going to the old black box, or chest, as she called it. She would reach in, bring out her blessing, hand it to mother, and ask her to read it. It seemed such a source of strength and comfort to her in her last days. The one thing I remember in it, was that their posterity should be as Jacob's of old, and as numerous as the sands of the sea. Of their 13 children, 12 grew to maturity, marrying and are parents of large families. A host of grandchildren, some over 125 in number. I am happy to be counted among their great-grandchildren."
 
Here is the cemetery in Scipio where James R. Ivie and Eliza McKee Fausett Ivie are buried. There are actually two different cemeteries in Scipio.  James and Eliza are buried in the old Pioneer Cemetery.